Schoolmaster to Christ
DEUTERONOMY CHAPTER 30
Schoolmaster to Christ
DEUTERONOMY CHAPTER 30
Scripture Reading: Deuteronomy 30 (KJV)
This chapter is one of deep interest and importance. It is prophetic and presents some of "the secret things" referred to at the close of the preceding chapter. It unfolds some of those precious resources of grace treasured up in the heart of God to be unfolded when having utterly failed to keep the law, Israel would be scattered to the ends of the earth.
"And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations whither the Lord thy God hath driven thee, and shalt return unto the Lord thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul; that then the Lord thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the Lord thy God hath scattered thee."
How touching, how perfectly beautiful. It is no question of law-keeping, but something deeper, far more precious – the turning of the whole heart and soul to Jehovah at a time when obedience to the law is impossible. It is a broken and contrite heart turning to God, and God in deep and tender compassion meeting that heart. At all times and in all places, this is true blessedness. It is something above and beyond all dispensational dealings and arrangements. It is God in all the fullness and ineffable blessedness of what He is, meeting a repentant soul. When these two meet, all is divinely and eternally settled.
It must be clear to the student that what we have here is something as far removed from law-keeping and human righteousness as heaven is above earth. In the clearest possible manner, the first verse of this chapter proves that the people are viewed as being in a condition in which the carrying out of the ordinances of the law is not possible. But, blessed be God, there is not a spot on the face of the earth from which the heart cannot turn to God. The hands might not be able to present a victim for the altar; the feet might not be able to travel to the appointed place of worship; but the heart could travel to God. Yes; the poor crushed, broken, contrite heart could go directly to God, and in the depth of His compassion and tender mercy, God could meet that heart, bind it up and fill it to overflowing with the rich comfort and consolation of His love and full joy of His salvation.
Let us consider further those "secret things" that "belong to God" – things precious beyond human thought. "If any of thine be driven out unto the utmost parts of heaven from thence will the Lord thy God gather thee, and from thence will he fetch thee; and the Lord thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and He will do thee good, and multiply thee above thy fathers."
How precious, but there is something better still. Not only will He gather them, fetch them, and multiply them, not only will He act in power for them, but He will do a mighty work of grace in them of more value than any outward prosperity. "And the Lord thy God will circumcise thine heart [the center of the whole moral being, the source of all those influences forming the character] and the heart of thy seed, to love the Lord thy God with all thine heart and with all thy soul, that thou mayest live. And the Lord thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee [solemn word for nations seeking to oppress the Jews]. And thou shalt return, and obey the voice of the Lord, and do all his commandments, which I command thee this day" (emphasis added).
Nothing can be more morally lovely than all this. The people gathered, fetched, multiplied, blessed, circumcised in heart, thoroughly devoted to Jehovah, and yielding a whole-hearted, loving obedience to all His commandments. What can exceed this in blessedness for a people? "And the Lord thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good; for the Lord will again rejoice over thee for good, as he rejoiced over thy fathers . . . if thou shalt hearken unto the voice of the Lord thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the Lord thy God, with all thine heart, and with all thy soul. For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it" (vv. 10-14).
This is a singularly interesting passage. It furnishes a key to "the secret things," and sets forth the great principles of God's righteousness in vivid and beautiful contrast to legal righteousness in every possible aspect. According to the truth unfolded here, it matters not where a soul may be – here, there or anywhere; "The word is nigh thee." It could not possibly be nigher. What could be nigher than "In thy mouth, and in thy heart"? We need not work to get it. If it were above or beyond us, then we might reasonably complain regarding our inability to reach it. But no; in this most blessed and all-important matter there is no need of either hands or feet. The heart and the mouth are here called into exercise.
There is a beautiful allusion to the above passage in the tenth chapter of the epistle to the Romans, to which the student may refer with interest and profit. It is so full of evangelic sweetness that we must quote it: "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. For I bear them record, that they have a zeal of God, but not according to knowledge. For they, being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. For Christ is the end of the day for righteousness to every one that believeth [not to every one who says he believes, as in James 2:14]. For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, who shall ascend into heaven? (that is, to bring Christ down) [what a striking parenthesis; Marvelous instance of the Spirit's use of Old Testament Scripture. It bears the distinct stamp of His master hand] Or, who shall descend into the deep? (that is, to bring up Christ Again from the dead). But what saith it? The word is nigh thee, even in thy mouth, and in thy heart; that is, the word of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation For the scripture saith, Whosoever believeth on him shall not be ashamed" (emphasis added).
Note this beautiful word, "whosoever." It certainly takes in the Jew. It meets him wherever he may be, an exile, under circumstances where obedience to the law was simply impossible; but where the rich and precious grace of God and His most glorious salvation could meet him in the depth of his need. There, though he could not keep the law, he could confess with his mouth the Lord Jesus, believe in his heart that God had raised Him from the dead; and be baptized for the remission of sins – this is salvation.
However, the word "whosoever" is not to be confined only to the Jew; no, it cannot be confined at all; and hence the apostle goes on to say, "There is no difference between the Jew and the Greek." There was great difference under the law. There could not be a broader or more distinct line of demarcation than that which the lawgiver had drawn between the Jew and Greek; but that line is obliterated, for a double reason: first, because "all have sinned and come short of the glory of God" (Rom. 3:23). Second, because "The same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved."
We close this lesson by quoting the last few verses of this chapter of Deuteronomy in which Moses makes a solemn appeal to the hearts and consciences of the people. It is a powerful word of exhortation: "See, I have set before thee this day life and good, and death and evil [it is always thus in the government of God. The two things are inseparably linked together. Let no man dare snap the link. God] will render to every man according to his deeds; to them who by patient continuance in well-doing, seek for glory, and honour and immortality, eternal life. But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; but glory, honour, and peace, to every man that worketh good to the Jew first, and also to the Gentile. For there is no respect of persons with God" (Rom 2:6-11; emphasis added).
In this great practical passage, the apostle does not go into the question of power; he simply states the broad fact – a fact applicable at all times, and under all dispensations, government, law and Christianity. It always holds good that "God will render to every man according to his deeds." May we always bear it in mind. One may say, "Are not Christians under grace?" Yes, thank God; but does this in any way weaken the grand governmental principle stated above? No, it immensely strengthens and confirms it.
But, again, one may feel disposed to say, "Can any unconverted person do good?" To this we reply that this question is not raised in the Scripture just quoted. Every one taught of God knows, feels and admits that every atom of "good" ever done in this world was by the grace of God. Left to himself, man will continually do evil. "Every good gift and every perfect gift is from above, and cometh down from the Father of lights." All this is true and thankfully known by every pious soul; but it leaves untouched the fact revealed in Deuteronomy 30 and confirmed by Romans 2 that life and good, death and evil are bound together by an inseparable link. May we never forget it; may it always abide in the remembrance of the thoughts of our hearts.
"See, I have set before thee this day life and good, and death and evil; in that I command thee this day to love the Lord thy God, to walk in his ways, and to keep his commandments and his statutes and his judgements, that thou mayest live and multiply; and the Lord thy God shall bless thee in the land whither thou goest to possess it. But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them; I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it. I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both thou and thy seed may live; that thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto Him; [the all important, essential thing, for each, for all, the very spring and power of all true religion, in every age, in every place] for he is thy life, and the length of thy days [how close; how vital; how real; how precious] that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them" (vv. 15-20; emphasis added).
Nothing can be more solemn than this closing appeal to the congregation: it is in full keeping with the tone and character of the entire book of Deuteronomy – a book marked throughout by the most powerful exhortations that ever fell on mortal ears. We have no such soul-stirring appeals in any of the preceding sections of the Pentateuch. While each book of the Pentateuch has its own specific niche to fill, its own distinct object and character; the great burden of Deuteronomy from beginning to end is exhortation; its thesis, the Word of God, its object, whole-hearted, earnest, loving obedience – grounded on a known relationship and enjoyed privileges.
